Saturday, October 30, 2010

Sermon for the Reformation festival 2010

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it-- the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. (Rom 3:21-28 ESV)


 

Reformation 31st October 2010

Dear friends of our Lord Jesus Christ!

Reformation celebrates the renewed manifestation of God's righteousness in this world. Time and again God's righteousness get's blurred, covered up and hidden by all sorts of other issues, things and people, false teachings, human ideologies and corrupt doctrine. However the triune God himself sees to it that this is never a permanent affair. God himself prevents the demise of his church. He himself keeps and preserves a remnant of sanctified saints in this world as its light and salt in the midst of all darkness and corruption. It is he, who has promised that the gates of hell shall not overcome his church in this world. Therefore he himself sees to it that the beautiful gospel comes to light again and again, so that people will hear and believe it and thus be saved from death to eternal life with him in his kingdom. Throughout the Ages it has been God's concern and successful doing that his good news in Jesus Christ for godless sinners be proclaimed loud and clear to those, who otherwise would have no hope. That is why he calls, educates, trains, tests, ordains and installs men into his service of preaching the saving message of the forgiveness of sins to those, who are caught up in iniquity, doubt, despair, false belief and other great shame and vice so that they will hear and believe and thus be justified by God's grace. Due to this divine input the one holy Christian church has grown throughout the world, gaining members amongst all nations and people, who are looking forward to the return of their Lord in glory and therefore pray consistently: Come Lord Jesus, come soon!

This did not only happen in the time of Martin Luther, whose work as a reformer started around 1517 and whom we remember especially on Reformation Day. No, the godly enterprise of putting the torch of the saving gospel onto a high and lofty stand has been a constant blessing by God to his people throughout the times and ages. Just think of the times of Abraham, Moses, Amos, Isaiah, Jeremiah. However Reformation also happened in the time and through the work of the Church fathers – especially St. Athanasius and Augustine, but also Pope Gregory the Great. It happened after Martin Luther had passed away and the orthodox Lutherans overcame their dissension and strife in the publication of the Book of Concord in 1580. We think of men like Martin Chemnitz [2nd Martin]; Philip Nicolai; Jacob Andrea and others. It happened in the confessional revival in the 1850's: Wilhelm Löhe, C.F.W. Walther and Louis Harms. By God's grace and mercy Reformation even happens in our time, whenever the heavenly Father in his great mercy grants his Holy Spirit so that by the pure preaching of God's Word in Law and Gospel people are drawn to Jesus Christ. He enlightens them through his gifts [Word & Sacrament], sanctifies them and keeps them in the true faith.

What is this true gospel – this righteousness of God? In its essence Reformation is the work of the triune God. He brings his forgiving grace to shine so brightly and his message of merciful salvation of sinful people to resound so clearly that by faith the people's hearts perceive clearly and their ears hear precisely what he has to show and tell them – even though they were totally corrupted by malice and caught up entirely in sinful malady and shadow of death and the devils wickedness. God himself sent his only begotten Son Jesus Christ so that he as faithful lamb of God, would carry all the sins of the world onto the cross and there overcome sin, death and devil victoriously – once and for all. He voluntarily shed his precious and innocent blood to make up for our sins as a holy and acceptable sacrifice. His vicarious satisfaction on the cross – pro nobis - has overcome the ferocious wrath of the father, has achieved a everlasting propitiation for our sins and opened up the kingdom of heaven to all of us – not with gold or silver, but by his innocent suffering and death on our behalf and by shedding his most precious blood for the forgiveness of our sins. He did this, while we were still enemies of God and lost in our own iniquity, corruption and deceitful ways. He did this not because we deserved it or would come up for it in this or that fashion later – no – he did this work of redemption, salvation and reconciliation for us and for our salvation out of pure goodness, mercy and loving kindness. The forgiveness of our sins is therefore ascribed solely to the grace of Jesus Christ, the love of God and the effective work of the Holy Spirit. That excludes all personal merit or boasting. All the praise and glory belongs entirely to the triune God.

All glory be to God alone, Forevermore the highest one,

Who did our sinful race befriend And grace and peace to us extend.

Among us may His gracious will All hearts with deep thanksgiving fill.

[Martin Luther LSB 948,1]


 

Nobody deserved this grace, because everybody was caught up in the sinful mess himself and therefore nobody could save himself. It was all God's doing. However he did it once and for all, completely satisfactorily, effectively and perfectly. There is no need for additional sacrifices, complimentary restitution or further compensation. Jesus Christ finished the work of justification perfectly. It is completely finished and accomplished. There is nothing outstanding anymore! There on the cross of Golgotha this work of divine redemption was done. That is where your salvation was achieved. We thank God for that! By the workings of the Holy Spirit he now distributes it amongst the nations, making disciples through baptism and his gracious teaching and preaching. These are the instruments by which he transports the godly grace of forgiveness into our lives, hearts and souls.

Before Martin Luther's time the gospel had been seriously compromised. The divine service had been transformed into human practice. God's good works for us were no longer emphasized and proclaimed as the most important, instead the focus now was on what we had not done and were still to do. The gospel was replaced with the law. This was the opposite of what God desired for his people and especially his church. No longer was the Lord's Supper the good gift of our Lord Jesus Christ's body and blood given and shed for us for the forgiveness of our sins. Rather it had been perverted into a human sacrifice to pacify God's ongoing wrath. Similarly it was with Confession and Absolution. No longer was the main focus on God's gracious forgiveness of all our sin so that we may have peace and quiet for our souls, but rather it was harmfully misused as a device to exert pressure on troubled spirits and to exhort restitution of all kinds from them – money, bodily exercise and spiritual work out. No longer were people encouraged to put their entire hope on Christ's institution of holy baptism to be saved, nor were they held to trust on having been adopted as heirs of his kingdom through this washing of regeneration. Instead people were pushed to seek other supposedly better and greater means to please and impress God positively – like entering a monastery, becoming a priest, giving up all worldly ties, living in poverty and in obedience to ecclesial authorities. The law of God was sidelined and instead the canonical law of the church authorities was emphasized. Instead of fixing the eyes on Jesus Christ as our Lord and saviour, the people were mislead to trust rather in human beings – obey the Pope rather than Christ, pray rather to the saints than to Christ and to hope rather on Mary's compassion than on Christ's grace, love and mercy. Obviously all that was not only misleading, but extremely harmful. If we fix our hearts on something else than the triune God and his holy Word, institutions and mandates – then we are losing the saving faith and are committing most serious idolatry. Thank God, he brought his church out of this evil darkness and brought it back to the saving light of his good and saving and life preserving gospel – through Jesus Christ our Lord, who lives and reigns with him and the Holy Spirit now and forever. This very blessed reformation of the Church and thereby its blessed return to the true foundation of its faith and salvation makes us very grateful even today. Because of it we are not lost in our own doings, but rather are focussed on the saving works of Christ.

As we go about celebrating Reformation this year, let us also remember that in 2017 God willing it will be 500 years ago that God has done this wonderful and very blessed work of Church renewal in Wittenberg, Germany through his pastor Dr. Martin Luther. Let us also remember that by that time God willing it will be 50 years that our Church was constituted in Southern Africa. That gives us reason to be thankful for all the goodness the triune God has granted us through this confessional Lutheran Church – the pure teaching of his gospel of the forgiveness of our sins for Christ's sake and also the authentic administration of his most salvific sacraments. Through these means of grace the Lord of the Church – Jesus Christ – still builds, keeps and sanctifies his most venerated body of believers in the saving faith. Therefore it is our most precious treasure here on earth. We pray from the depth of our hearts that he may keep and preserve us and this church in it most faithfully and by his blessed means of grace may achieve the goal of our faith: the eternal salvation with him in his everlasting kingdom. May our gracious Lord grant this in his mercy + Amen.

"What I on earthy have done and taught Guide all your life and teaching;

So shall the kindom's work be wrought and honoured in your preaching.

But watch lest foes with base alloy The heav'nly treasure should destroy;

This final word I leave you." [Martin Luther LSB 556,10]


 

Wilhelm Weber +

Friday, October 8, 2010

Südtirol: In der besten Stube | Lebensart | ZEIT ONLINE

»...und er schrieb in seine Chronik / wieder ein Erlebnis, voll von Honig.«

Südtirol: In der besten Stube | Lebensart | ZEIT ONLINE

DDR-Küche: "Soljanka? Perfect!" | Lebensart | ZEIT ONLINE

Ist doch echt cool - das freut mich, dass sie das macht!
Super, wenn einer aus 'ner Diktatur sich 'ne tolle Suppenkueche und damit 'ne neue Existenz in Kalifornien zusammenbraut! Toll!

DDR-Küche: "Soljanka? Perfect!" | Lebensart | ZEIT ONLINE

Siebeck: Im Höhenrausch | Lebensart | ZEIT ONLINE

Das Leben ist so schoen - dolce vita!
Urlaub in Tirol ... das waere doch mal was, aber auch in Israel, in Ost-Preussen, Finnland und eventuell Zimbabwe, Mosambique. Oh, das Leben ist so vielfaeltig und inhaltsreich ... es ist eine Lust zu leben.

Siebeck: Im Höhenrausch | Lebensart | ZEIT ONLINE

Gérard Depardieu: Was wollt ihr trinken? | Lebensart | ZEIT ONLINE

Gérard Depardieu: Was wollt ihr trinken? | Lebensart | ZEIT ONLINE

Friedensnobelpreis: Liu Xiaobo – Intellektueller, Vermittler, Häftling | Politik | ZEIT ONLINE

Friedensnobelpreis: Liu Xiaobo – Intellektueller, Vermittler, Häftling | Politik | ZEIT ONLINE

Funeral of moruti S.J. Mokopanele: 1. Thess. 4,13-18

The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all + Let us pray: Lord God, maker of heaven and earth and giver of life, we give thanks for all the mercies You granted our brother Souwane Joseph Mokopanele during his earthly life, especially for calling him to faith in Jesus Christ through Holy Baptism. Comfort all who mourn his death with the hope of the glorious resurrection of the body and a happy reunion in heaven.  Remind us that we, too, are mortal, and prepare us to fall asleep in faith and on the Last Day receive the glory promised to all who trust in Your beloved Son, even Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.”

But we do not want you to be uninformed, brothers [and sisters], about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.
Dear friends of Jesus Christ, especially you the Mokopanele family!
Pastors like all Christians believe and confess the resurrection of the body and life everlasting.  Moruit Mokopanele like all Christians was called to the living faith that our Lord and Saviour Jesus Christ has brought life and immortality to light. Through his death He destroyed the power of death and by His resurrection He opened the kingdom of heaven to all believers. Because He lives we shall live also. Because of him neither death nor life nor things present nor things to come are able to separate us from God’s love in Jesus Christ. He says: “I am the resurrection and the life. Whoever believes in me will live, even though he dies; and whoever lives and believes in Me will never die”.  (Joh 11:25f) Because of Jesus it is now a fact of life: We die here to live there eternally! On the first Easter morning 2 men dressed in white proclaimed: He is not here. He is arisen. He is arisen indeed. Therefore go and tell his disciples! Since that very day this good news has travelled to the ends of the world. That was the gospel moruti Mokopanele proclaimed too as pastor of the LCSA. He like all of us was waiting for the day, when he would see, what he had always believed. Because our Lord is God and because he always does, what he promises, we can be sure that Mokopanele will not be disappointed. He was first born on the 3rd August 1933 to die on the 30th September 2010. On that 30th September he died to live forever with his Lord and Savior Jesus Christ. We here are witnesses today that death is not the end, but a new beginning because Jesus destroyed death and brought to light life and immortality.
This miraculous turn-about from death to life which occurred Easter once and for all starts for us Christians in Holy Baptism. There in holy baptism our brother Souwane Joseph Mokopanele too was clothed with the robe of Christ’s righteousness that covered all his sin just like it happens with all baptized Christians. St. Paul writes to the Romans: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” (6:3-5) Yes, in Holy Baptism our death commences. There in Holy Baptism we start dying and that dying doesn’t stop until we are truly dead and buried – like our brother Mokopanele today. Since our holy Baptism we die bit by bit every day. As confirmands we already learnt that that is the real meaning of Holy Baptism, “that the old Adam and old Eve in us should be daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man/women should daily emerge and arise to live before God in righteousness and purity.” So brother Mokopanele was an old hand at dying. This was not a new thing for him – even though dying remains a challenge again and again. We don’t get used to it. The old Adam, the old Eve don’t like dying. They struggle against it. They would always rather remain alive and kicking and because the old Adam is part of me and my set up, I too remain adverse towards repentance. The Holy Spirit must call, pull and shove me towards it. In Christ’s name St. Paul reminds us: “Don’t you know that it is God’s goodness that leads you to repentance?” Finally when we are dead, the old Adam and the old Eve are laid to rest – never to bother us again. We however who are reborn in Jesus Christ through Holy Baptism, we who are new creatures in him our Lord and Savior since that Rebirth through Water and Holy Spirit, are then at last safe and sound in our heavenly Father’s good caring hands. Nobody and nothing can snatch us out of those compassionate hands ever again. No, even when at the sound of the last trumpet we all rise again from our graves with these our bodies miraculously restored, rejuvenated and perfected we will live with him forever and ever – and he will be all in all: Holy perfection and perfect bliss! That life started in Holy Baptism never to stop again. That is the faith of all Christians, who confess with the Nicene Creed: I acknowledge one Baptism for the remission of sins, and I look for the resurrection of the dead and the life + of the world to come.
Dying off to sin and being revitalized through the workings of the Holy Spirit, who is the Lord and giver of Life [Nicene Creed] is a daily process. The triune God uses his gracious forgiveness on a daily basis to get us used to the idea that we are justified by grace through faith. That’s how he calls us to faith and strengthens our trust in our Lord and Savior Jesus Christ. We call it sanctification! Every day he calls us to deny Satan and all his evil conniving, reject all malice, envy and greed,  eliminate all distrust and infidelity that impact so badly on life in general and particular. He invites us on the other hand to embrace his love, peace, grace and goodness – the stuff real life is made of. All this he richly and daily provides me with … “out of fatherly, divine goodness and mercy, without any merit or worthiness in me” [ML on 1st Article SC]. Oh come and enjoy how truly meet, right and salutary his divine goodness and mercy is every morning!  
Well, you see that process of a Christian life in dying and rising up again is put into daily practice. Every evening if you go to bed and you cross yourself + and commend yourself into God’s hands you are practicing going to die and being buried. So when in due course you do lie down to die, it will be like going to bed and to sleep. When on the other hand you get out of bed in the morning and your cross yourself in the name of God the Father, the Son and the Holy Spirit + you then practice to live the new life with Christ “… in righteousness and purity forever” . That’s a foretaste of rising from the dead and living with God eternally. No wonder we can rejoice every morning and pray: Ah, Thou Dayspring from on high, Grant that at Thy next appearing We who in the graves do lie May arise, Thy summons hearing, And rejoice in our new life, Far from strife [LSB 872,4]
That kind of rehearsal of the new life also occurs when you pray: “Forgive us our trespasses as we forgive those who trespass against us!” [5th Petition of the Our Father] It’s what happens when you feel and know your sins in your heart and you go to the pastor to ask God for forgiveness. Then he as properly called and ordained minister of the Church absolves you in the stead and by the command of our Lord Jesus Christ: Your sins are forgiven! Depart in peace +  See, that’s how the new life in Christ is put into practice here and now in this very life of ours and in this time and age. Yes, our entire life as Christians is one of repentance and conversion – of dying off to sin and living the new life with Jesus Christ just as Martin Luther proposes in the first of the 95 Theses: “When our Lord and Master Jesus Christ said, “Repent” [Matt. 4:17],3 he willed the entire life of believers to be one of repentance.[1]
Even at the Lord’s Supper we are trained to die and are encouraged, empowered and enlivened to partake in the new life of our Lord and Savior Jesus Christ. There at the Lord’s table we hear: “This is the true body of Jesus Christ given for you into death. This is the true blood of Jesus Christ shed for the forgiveness of all your sins.” It is written: “As often as you eat this bread and drink of this cup you proclaim the death of Jesus Christ – until he comes.” Every time when we go to kneel at our Lord’s Altar, we are reminded of the suffering and death of Christ and that he did that for us and for our salvation.  After partaking in the Lord’s Supper the Church praises the triune God with words of Simeon [Nunc dimittis]: “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel." (Luk 2:29-32) Therefore we don’t mourn like those without hope. Since earliest days our hope is in the Lord, who overcame death, devil and sin and brought life and immortality to light through the true gospel. He lives and we shall live too – and be with him always. Peace be with you now and forever + Amen. 
Let us pray: “O God of grace and mercy, we give thanks  for Your loving kindness shown to our brother Souwane Joseph Mokopanele and to all Your servants who, having finished their course in faith, now rest from their labours. Grant that we also may be faithful unto death and receive the crown of eternal life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.


3 The Latin form, poenitentiam agite, and the German, tut Busse, may be rendered in two ways, “repent,” and “do penance.”
[1]Luther, M. (1999, c1957). Vol. 31: Luther's works, vol. 31 : Career of the Reformer I (J. J. Pelikan, H. C. Oswald & H. T. Lehmann, Ed.). Luther's Works (31:25). Philadelphia: Fortress Press.

Friday, October 1, 2010

Daily Light

October 1, 2010 - Friday Morning


 

The fruit of the Spirit is ... temperance.


 

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. 1


 

Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. 2


 

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 3


 

Then Jesus told his disciples, "If anyone would come after me, let him deny himself and take up his cross and follow me. 4


 

So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 5


 

training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 6

______________


 

1Gal 5:22,23; 21Co 9:25-27; 3Eph 5:18; 4Mat 16:24; 51Th 5:6-8; 6Tit 2:12,13;